A story of the book of Exodus, chapter Four.
Moses has a bro, a good solid friend.
Moses shews his friend how he's lacking knowledge in a certain matter.
The friend of Moses instead of remaining silent and listening to how he is lacking knowledge in that certain manner, spoke as if he did have knowledge instead.
Moses didn't back his friend in what he was saying, instead he grabbed him by the ass and straightened him out, and Moses shewed his friend the truth of the matter.
And that's how the friend of Moses became the Rod of God.
One with discernment of parables is a Branch. One fallen from the tree is a Stick. One that says they know things they do not actually know is a Serpent.
Anywhere the LORD is found, there is a moral to the story.
The moral of the story is, it is sometimes better for one to remain a Stick and listen for knowledge, rather than open their mouth and bump their head on a Branch that can shew them to be a Serpent.
Exodus 4 1 ¶ And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
Exodus 4 2 ¶ And the LORD said unto him, What is that in thine hand? And he said, A rod.
Exodus 4 3 ¶ And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
Exodus 4 4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
Exodus 4 5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
For one to say they know a thing they do not actually know, is what it means to call evil good.
For one to come to knowledge of a matter and attempt to continue to propagate the thing they know is a lie, is what it means to do evil continually, what it means to be a talking serpent.
The parable of Judas is about, although Judas had many talents he had no talent for lieing. Over and over Judas was shown to be a Serpent. One day Judas threw his hands up in the air and gave up lieing, and shewed himself to be a Branch of the tree of knowledge of good and evil instead.
Thursday, November 26, 2020
Heaven and Hell
There are different definitions for the word heaven and hell in the scriptures, however related or not they may be.
In this instance, heaven and hell are discussed with regard to an afterlife.
Without form and void, also called heaven and hell.
When God looks throughout the universe and sees points of light, he doesn't see the light of stars, or light reflected off inanimate matter such as the moon. When God looks throughout the universe all points of light he sees are the light of a life form.
When God looks toward the Earth God sees a point of light of every life form, apparently floating in the vacuum of space, as God doesn't see the inanimate matter of the planet.
Those that are intellectually honest with self and all others in matters of reality, shine a certain light that God finds delight in. Upon an individual dieing, their light goes out, however, when God runs through that space in his mind, God will remember that light of that individual and the delight he found in them. This is what it means to get to heaven, a memory without form.
Those that are not intellectually honest with self and all others in matters of reality, will shine a light that is nothing but noise to God. Upon an individual of this nature dieing, and their light goes out, when God runs through that space in his mind he will have no memory of that light at all. Also, one day in a future generation all memory of that individual will be forgotten, their life absolutely insignificant as if they had never ever existed even at all. This is what it means to end up in hell, all memory of them into the void.
There is no afterlife. Remembered or forgotten. That's it. That's all.
Those that assert heaven and hell to be some other thing, the memory of them will be forgotten.
Malachi 4 2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
Matthew 10 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him, me, which is able to destroy both soul and body in hell.
In this instance, heaven and hell are discussed with regard to an afterlife.
Without form and void, also called heaven and hell.
When God looks throughout the universe and sees points of light, he doesn't see the light of stars, or light reflected off inanimate matter such as the moon. When God looks throughout the universe all points of light he sees are the light of a life form.
When God looks toward the Earth God sees a point of light of every life form, apparently floating in the vacuum of space, as God doesn't see the inanimate matter of the planet.
Those that are intellectually honest with self and all others in matters of reality, shine a certain light that God finds delight in. Upon an individual dieing, their light goes out, however, when God runs through that space in his mind, God will remember that light of that individual and the delight he found in them. This is what it means to get to heaven, a memory without form.
Those that are not intellectually honest with self and all others in matters of reality, will shine a light that is nothing but noise to God. Upon an individual of this nature dieing, and their light goes out, when God runs through that space in his mind he will have no memory of that light at all. Also, one day in a future generation all memory of that individual will be forgotten, their life absolutely insignificant as if they had never ever existed even at all. This is what it means to end up in hell, all memory of them into the void.
There is no afterlife. Remembered or forgotten. That's it. That's all.
Those that assert heaven and hell to be some other thing, the memory of them will be forgotten.
Malachi 4 2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
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